Saturday, October 31, 2015

Nazool e Essa Aur Kharooj e Dajjal compiled by Abu Umair As-Salfi

Nazool e Essa Aur Kharooj e Dajjal compiled by Abu Umair As-Salfi
According to the Quran, Jesus, although appearing to have been crucified, was not killed by crucifixion or by any other means. This view disagrees with the foundation of the Gospel. Instead, the Quran says "God raised him unto Himself," which happens to agree with the Gospel message of Isa ascending into heaven.

In the 19th Sura of the Quran (verse 33), Jesus is believed to have said "And peace is on me the day I was born and the day I will die and the day I am raised alive", a similar statement that John the Baptist declared a few verses earlier in the same Sura.

Muslim tradition believes this to mean Jesus will experience a natural death with all mankind after returning to earth, being raised to life again on the day of judgment.Jesus is unique for being the only prophet in Islam who neither married nor had any children.

Muslims believe that Jesus will return to earth near the Day of Judgment to restore justice and to defeat al-Masih ad-Dajjal ("the false messiah", also known as the Antichrist). Jesus will not return as a new prophet; Muhammad was the final prophet, but will continue from where he left off at the time of his ascension. He will live for another forty years before dying a natural death.

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Jado Jinnat Islam Aur Jadid Science by Hakeem Mohammad Tariq Mehmood Chughtai

Jado Jinnat Islam Aur Jadid Science by Hakeem Tariq Mehmood
Hazrat Hakeem Mohammad Tariq Mahmood Majzoobi Chughtai (db) is an Editor of Monthly Magazine (Ubqari), that is being published in print and online as well, he is an author and research writer of more than 130 books, a Phd from USA in Herbal Health and was awarded presidential gold medal for his research in the field of method of treatment, a Spiritual Mentor to millions by drawing them closer to Allah Subhan O Wa Tallah and the peaceful life through Sunnah of AnHazoor (SAW), a husband and a father to three children, he runs a pharmaceutical firm (Ubqari Laboratories Regd.) for medicines sold across Pakistan that are known for their authenticity.

Ubqari Trust (Regd.) was initiated for distribution of Zakat, Khairat and Sadqa to the deserving according to the Shariah guidelines of AnHazoor (SAW). He meets over a hundred physical & spiritual visitors from Monday to Thursday by prior appointment. Hazrat (db) charge neither expects any fees or Hadaya from spiritual visitors. At the same time he delivers a Talk on Peace and Spirituality every Thursday night from Salat-ul-Maghrib (prayer) till Salat-ul-Isha (prayer) followed by Zikr and Dua at the Tasbeeh Khana for reviving the Islamic spirit in the hearts of Ummah.

The talk is aimed to draw the Ummah closer to Allah Subhan O Wa Tallah and to provide the Ummah with a solution to their world and hereafter through Quran, Sunnah and practices of the faithful. Hazrat (db) provides guidance to those who seek Tasawuuf and Love of Allah Subhan O WA Tallah. Hazrat (db) delivers special commentary on the book “Kashif ul Mahjoob” by Hazrat Ali Hajveri (RA), held once a month on Sundays from Maghrib till Isha. Anyone seeking Tasawuuf shall attend these classes.

Their schedule is available online and announced in the Thursday night talk as well. Hazrat (db) is continuously working on several books in the field of Sunnah, Amaal e Nabwi, and drawing closer to Allah Subhan O Wa Tallah. Hazrat (db) visits far cities of Pakistan to deliver Daras e Hidayat as a share of his Fikr E Rasool (SAW) i.e. to make an effort for the benefit of Ummah for their world and hereafter as well. Appointments for visitors were started to provide visitors from far places of Pakistan an equal opportunity to meet Hazrat (db) and discuss their physical and spiritual matters without waiting for long hours.

Unlike before the visitors from Lahore, Pakistan used to take all appointments on arrival and visitors from far cities had to wait for long hours for their turn. Hazrat (db) acknowledge the scarcity of time deeply, yet this distribution of his time for all the necessary aspects of his life is needed to provide a fair share of his guidance and presence to all of us.

We all pray for his well being as he has drawn us closer to Allah Subhan O Wa Tallah and AnHazoor (SAW), guided us through thick and thin, prayed for our success in spiritual and worldly matters, made an effort in holding onto us with his love and affection when we lost hope and most important gave us the Fikr e Akhrat. May Allah Kareem bless us all with His love and a peaceful life of Sunnah of AnHazoor (SAW).

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Thursday, October 29, 2015

Allah Ki Dosti Kaisey Hasil Karain, Wayez by Hazrat Shah Hakeem Akhtar r.a

Shah Hakeem Akhtar's inclination towards the Creator, the Almighty Allah (swt) began before he even reached puberty. He dedicated his life from before teens in the service of those pious servants of Allah (swt) whom the world today refers as Ahlullah (saints). From the tender age of 12, he began attending discourses of renowned scholars of the time. At the age of 15, he took bay'at (pledge) to the great Wali (saint) of his time, Shaykh Shah Muhammad Ahmed (ra) and spent three years continuously in his lofty company. Thereafter Shaykh was guided to the company of the famous Wali (saint) Shaykh Shah Abdul Ghani Phoolpuri (ra), with whom he spent 17 years.

The Shaykh's service and dedication to his Shaykh is unsurpassable in recent times. During the seventeen years with Shaykh Phoolpuri (ra) the nights were spent in a retreat (jungle) from where no other human sound was audible except for the Shaykh's (Phoolpuri) zikr (remembrance of Allah).

It was under the tutelage of Shaykh Phoolpuri for seventeen years that Hazrat mastered the scholarly work of Mathnawi by Shaykh Rumi. Shaykh Phoolpuri (ra) himself was guided by the greatest scholar of recent history, Hakeem ul Ummat Shaykh Ashraf Ali Thanwi (ra), who in turn was taught the Mathnawi by Shaykh Haji Imdadullah (ra).

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Wednesday, October 28, 2015

Quran o Hadis Ke Anmol Khazane Aur Emaan Pe Khatme Ke Liay 7 Mudalil Nuskhey

Shaykh Maulana Hakeem Muhammad Akhtar Saheb (Daamat Barakaatuhum) is one of the greatest gifted scholars of Islam today. His reputation and standing to the Muslims of Asian subcontinent needs no introduction. However, for the benefit of others, Shaykh has been favored by Allah (swt) to have been nurtured by three of the greatest and most renowned Wali's (saints) of his time.

Shaykh's inclination towards the Creator, the Almighty Allah (swt) began before he even reached puberty. He dedicated his life from before teens in the service of those pious servants of Allah (swt) whom the world today refers as Ahlullah (saints).

From the tender age of 12, he began attending discourses of renowned scholars of the time. At the age of 15, he took bay'at (pledge) to the great Wali (saint) of his time, Shaykh Shah Muhammad Ahmed (ra) and spent three years continuously in his lofty company.

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Monday, October 26, 2015

Momino Ki Zahanat Ke Qissey by Ibrahim Bin Abdullah Hazmi

This book is written by famous Arabic Scholar Ibrahim Bin Abdullah Hazmi and translated into Urdu by Maulana Mohammad Asghar.  In this book writer has describe about the meaning of intelligence (zahanat) and narrated several events where true believers (momin) used their intelligence.

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Sunday, October 25, 2015

Lazawal Saltanat by Molana Shah Hakeem Mohammad Akhtar

Shaykh Maulana Hakeem Muhammad Akhtar Saheb (Daamat Barakaatuhum) is one of the greatest gifted scholars of Islam today. His reputation and standing to the Muslims of Asian subcontinent needs no introduction. However, for the benefit of others, Shaykh has been favored by Allah (swt) to have been nurtured by three of the greatest and most renowned Wali's (saints) of his time. Shaykh's inclination towards the Creator, the Almighty Allah (swt) began before he even reached puberty.

He dedicated his life from before teens in the service of those pious servants of Allah (swt) whom the world today refers as Ahlullah (saints). From the tender age of 12, he began attending discourses of renowned scholars of the time. At the age of 15, he took bay'at (pledge) to the great Wali (saint) of his time, Shaykh Shah Muhammad Ahmed (ra) and spent three years continuously in his lofty company.

Thereafter Shaykh was guided to the company of the famous Wali (saint) Shaykh Shah Abdul Ghani Phoolpuri (ra), with whom he spent 17 years. The Shaykh's service and dedication to his Shaykh is unsurpassable in recent times. During the seventeen years with Shaykh Phoolpuri (ra) the nights were spent in a retreat (jungle) from where no other human sound was audible except for the Shaykh's (Phoolpuri) zikr (remembrance of Allah). It was under the tutelage of Shaykh Phoolpuri for seventeen years that Hazrat mastered the scholarly work of Mathnawi by Shaykh Rumi. Shaykh Phoolpuri (ra) himself was guided by the greatest scholar of recent history, Hakeem ul Ummat Shaykh Ashraf Ali Thanwi (ra), who in turn was taught the Mathnawi by Shaykh Haji Imdadullah (ra).

Shaykh's discourses permeate the listeners' heart with Allah's love, Greatness and hope of salvation. Every word he utters brings one closer to the Creator, Almighty Allah (swt). His company impresses upon those around him to converge their mental as well as physical 'being' into living a life to the Creator's criterion. His discourses know no language, color or age barriers and even those alien of Urdu benefit. During Ramadan 1419 (1998/1999) a European from Belgium, who could not speak not understand Urdu, spent Ramadan with Shaykh. He was occasionally seen mesmerized by the Shaykh discourses and tears rolled down his cheeks.

When someone asked him what was that kept him with Shaykh's company? He replied, "Shaykh's words touch my heart and my eyes involuntarily weep, thinking of Allah's Greatness". It is because of Shaykh's great appreciation and understanding of Allah's qualities that his Shaykh awarded him the title of Aarif Billah (One who has become acquainted with Allah's qualities).

In his discourses and writings he explores profound topics relevant to the ummah (community) at present time. .His understanding and explanation of man's spiritual relationship with Allah (swt), the prevalent spiritual and physical maladies and its rectification are topics taken up by other Ulemas (scholars of Islam) throughout the world.

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Tabeer Ur Roya By Imam Ibn e Sereen

Muhammad Ibn Sirin (Arabic محمد بن سيرين) (born in Basra) was a Muslim interpreter of dreams who lived in the 8th century. He was a contemporary of Anas ibn Malik.

The most notable of the books attributed to him is Dreams and Interpretations. Ibn Al-Nadim says that he was the author of Taabirul Ro'oya (What Dreams Express), which is different from or an abridged version of Muntakhabul Kalam Fi Tafsir El Ahlam (A Concise Guide for the Interpretation of Dreams) first printed in Bulaq, Egypt, in 1284 AH, in Lucknow in AD 1874 and in Bombay in 1296 AH.

It was subsequently reprinted numerous times in various parts of the Arab World under different titles. But that book, allegedly written by Ibn Sirin, who died in 110 AH, comprises many discrepancies (anachronic passages). For instance, it tells a story about Imam Shafe'i who died in 204 AH. It also quotes Is'haq Ibrahim ibn 'Abdullah Al-Kirmani, who died in 400 AH. Nonetheless, some scholars are of the view that most if not all of the works related to Ibn Sirin might be apocryphal, or even misattributed to him completely.

Another example lies in the authenticity of the book "Muntakhabul Kalam ..." which is definitely non-genuine, for the simple reason that it relates those stories that happened long after Sirin's death as already stated[citation needed. Nevertheless, it is possible that these books were written by another expert or by Ibn Sirin's students and/or admirers. The major suspect is a Muslim preacher by the name of Abu Sa'id Al-Wa'ez, himself author of several books on Islamic oneiromancy. What lends credence and adds weight to the theory that Ibn Sirin never wrote anything is the established fact that he abhorred books.

He always relied on his excellent memory and was of the view that it is books that led to the perdition and doom of past generations. Whenever he wanted to memorize a hadith (quotation of Muhammad), he wrote it down on a piece of paper which he destroyed as soon as he learned it by heart. One night, a friend begged him to keep in his house a book he was carrying, which he categorically refused by saying he had vowed that never "shall a book" spend a night at his home.

Although he was known for correctly interpreting dreams, this book cannot be authentically traced back to him. The rare second edition in Italian of his interpretation of Egyptian and Persian dreams was translated from Leo Toscano's Latin into Italian by the famous cheiromantist Patricio Tricasso, who, in his foreword to Alessandro Bicharia, explains that he has omitted many of the original interpretations owing to many dreams being inspired either by melancholy or evil spirits.

The original Arabic, Greek and Toscano's Latin texts seem not to have survived and this is the second of three Italian editions of the sixteenth century, the others appearing in 1525 and 1551 AD.

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Be Namazi Muqam-e-Ibrat by Maulana Tariq Jameel

Molana Tariq Jameel (born 1 January 1953), commonly referred to as Maulana Tariq Jameel, is a Pakistani religious and Islamic scholar, preacher, and public speaker from Tulamba near Mian Channu in Khanewal, Punjab.

He is a member of Tablighi Jamaat and a Deobandi scholar who runs a Madrasa in Faisalabad, Pakistan. He is listed as a popular speaker in the 2013/2014 edition of the book The Muslim 500. Molana Tariq Jameel belongs to a petty landowning family.

He was a former medical student from Lahore. Later, he received his Islamic education from Jamia Arabia, Raiwind. He frequently visits places to deliver Islamic speeches at rallies in which he preaches peace and harmony, tolerance and respect for everyone. He promotes ethnic and sectarian harmony.

Molana Tariq Jameel's lectures incorporate a wide range of issues of Islam and social concern. He especially emphasizes on self-rectification, self-accountability, honesty in social life, avoidance of violent ways, observance of God's commands, and the following of the teachings and the model of life as suggested by Islamic prophet Muhammad. In May 2014, IHRC Chief Ambassador met Molana Tariq Jameel at Dubai and thanked him for promoting the true picture of Islam.

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Thursday, October 22, 2015

The End of The World by Dr. Muhammad Al-Areefi

The End Of The World: Major And Minor Signs Of The Hour With Colour Illustrations and Maps. In recent times things have become very confusing and we have begun to see in book stores and on websites speculations about future events, based on ayah and hadeeths which refer to these future events concerning the signs of the Hour.

Sometimes you hear about the appearance of the Mahdi, sometimes you hear that the final battle between the Good and the Evil is close at hand, other time you hear some thing happening in the East or in the West. So, learn about the Final hour and it signs by reading this book which is backed by proofs from Quran and Hadith.

Al-Shaikh Muhammad Al-Areefi has completed his P.H.D from The faculty of Usool Al-Deen, Imam Muhammad Bin Saud Islamic University in Riyadh Dr. Al-‘Arifi is a well known scholar & lecturer from Saudia Arabia. He is from the famous Arab tribe known as Banu Khalid (Banu Makhzum) – it goes without mentioning that Banu Khalid are the descendents of the famous soldeir, Mujahid & Companion of the Prophet, Khalid bin Al-Walid – may Allah be pleased with him. Dr. Al-‘Arifi was born in the year 1970.

He graduated from Saudi universities where he acquired his PhD. The title of his PhD research thesis was ‘Ara’ Shaykh al-Islam Ibn Taymiyya fi al-Sufiyya – Jam’ wa Dirasah’ (The View of Shaykh al-Islam Ibn Taymiyya on Sufism – a Compilation & Study). Currently, Dr. ‘Arifi is a founding & dignitary member of various Da’wah organisations, as well as being a member of their advisory comittees.

He is also a member of the advisory board for many international organistions. Aside from being a visiting professor in various Saudi & foreign universities, he is also a professor in King Saud University of Riyadh. He has been delievering Friday sermons for over twenty years in different mosques in Saudi Arabia.

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Jannat ka Passport by Sadiqq ur Rehman


This book is compiled by Siddique ur Rehman and translated by Suhail ur Rehman.  This book contains a number of selected Ahadis (words and deeds of prophet  Mohammad peace be upon him). All Muslims should act upon these to get the benefits of World and Here After.

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Wednesday, October 21, 2015

Jab Dunya Reza Reza Hojayeggi by Dr. Mohammad Bin Abdul Rehman Arefi

This book is written by Arabic Scholar Mohamad bin AbdelRahman al-Arefe (Arabic: محمد العريفي‎) (born 15 July 1970), is an Islamic theologian from Saudi Arabia. Translated in Urdu by Qari Mohammad Iqbal Abdul Aziz.

Al-Arefe is a professor at King Saud University, and Imam of the Mosque of the King Fahd academy of the Saudi Navy.

Al-Arefe had over 16 million likes on Facebook and 11.9 million followers on Twitter, which places his account in the top 100 worldwide, and #1 for the Middle East.

You can view Author Facebook Profile here

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Monday, October 19, 2015

Seerat e pak Hazrat Fariduddin Masood Ganj Shakar r.a

Khwaja Farīduddīn Mas'ūd Ganjshakar (1173-1266) was a Sufi saint and Muslim missionary in Punjab region of South Asia, belonging to the Chishti Order.

Bābā Farīd was born in 1179 or 1188 AD (584 Hijri) at Kothewal village, 10 km from Multan in the Punjab region of what is now Pakistan, to Jamāl-ud-dīn Suleimān and Maryam Bībī (Qarsum Bībī), daughter of Sheikh Wajīh-ud-dīn Khojendī. He was one of the founding fathers of the Chishti Sufi order. Farīd's lineage is traced back to the second Caliph Umar ibn al-Khattab.

Though he is the gràndsone of ibrahim ibn adham Bābā Farīd received his early education at Multan, which had become a centre for Muslim education; it was here that he met his Pir (Spiritual guide), Quṭbuddīn Bakhtiyār Kākī, a noted Sufi saint, who was passing through Multan, from Baghdad on his way to Delhi.

Upon completing his education, Farīd left for Sistan and Kandahar and went to Makkah for the Hajj pilgrimage with his parents at the age of 16. Once his education was over, he moved to Delhi, where he learned the Islamic doctrine from his master, Qutbuddin Bakhtiar Kaki. He later moved to Hansi, Haryana. When Quṭbuddīn Bakhtiyār Kākī died in 1235, Farīd left Hansi and became his spiritual successor, and he settled in Ajodhan (the present Pakpattan, Pakistan) instead of Delhi.

On his way to Ajodhan, while passing through Faridkot, he met the 20-year-old Nizāmuddīn, who went on to become his disciple, and later his successor Sufi khalīfah. Bābā Farīd had three wives and eight children (five sons and three daughters). One of his wives, Hazabara, was the daughter of Sulṭān Nasīruddīn Maḥmūd.

The great Arab traveller Ibn Baṭūṭah once visited this Sufi saint. Ibn Battuta says that Fariduddin Ganjshakar was the spiritual guide of the King of India, and that the King had given him the village of Ajodhan. He also met Bābā Farīd's two sons. Bābā Farīd's descendants, also known as Fareedi, Fareedies or Faridy, mostly carry the name Fārūqī, and can be found in Pakistan, India and the diaspora.

Fariduddin Ganjshakar's descendants include the Sufi saint Salim Chishti, whose daughter was the Emperor Jehangir's foster mother. Their descendants settled in Sheikhupura, Badaun and the remains of a fort they built can still be found.[citation needed] One of his descendants was the noted Sufi scholar Muhibbullah Allahabadi (1587–1648).[6] Fariduddin Ganjshakar's shrine darbār is located in Pakpattan.

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Sunday, October 18, 2015

Aao Jannat Pukari Hai by Molana Tariq Jameel

Molana Tariq Jameel (born 1 January 1953), commonly referred to as Maulana Tariq Jameel, is a Pakistani religious and Islamic scholar, preacher, and public speaker from Tulamba near Mian Channu in Khanewal, Punjab.

He is a member of Tablighi Jamaat and a Deobandi scholar who runs a Madrasa in Faisalabad, Pakistan. He is listed as a popular speaker in the 2013/2014 edition of the book The Muslim 500. Molana Tariq Jameel belongs to a petty landowning family.

He was a former medical student from Lahore. Later, he received his Islamic education from Jamia Arabia, Raiwind. He frequently visits places to deliver Islamic speeches at rallies in which he preaches peace and harmony, tolerance and respect for everyone. He promotes ethnic and sectarian harmony.

Molana Tariq Jameel's lectures incorporate a wide range of issues of Islam and social concern. He especially emphasizes on self-rectification, self-accountability, honesty in social life, avoidance of violent ways, observance of God's commands, and the following of the teachings and the model of life as suggested by Islamic prophet Muhammad. In May 2014, IHRC Chief Ambassador met Molana Tariq Jameel at Dubai and thanked him for promoting the true picture of Islam.

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Allah Taala Ki Bakhshis Ke Andaz compiled by Allama Ibne Abi addunia

According to Islamic belief, Allah is the proper name of God, and humble submission to his will, divine ordinances and commandments is the pivot of the Muslim faith.

"He is the only God, creator of the universe, and the judge of humankind."

"He is unique (wāḥid) and inherently one (aḥad), all-merciful and omnipotent." The Qur'an declares "the reality of Allah, His inaccessible mystery, His various names, and His actions on behalf of His creatures." Allah script outside Eski Cami (The Old Mosque) in Edirne, Turkey. In Islamic tradition, there are 99 Names of God (al-asmā’ al-ḥusná lit. meaning: 'the best names' or 'the most beautiful names'), each of which evoke a distinct characteristic of Allah.

All these names refer to Allah, the supreme and all-comprehensive divine name. Among the 99 names of God, the most famous and most frequent of these names are "the Merciful" (al-Raḥmān) and "the Compassionate" (al-Raḥīm).

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Friday, October 16, 2015

Allah Ke Namoon Se Rohaani Ilaj by Molana Mohammad Ibrahim Dehlvi

The 99 names of Allah (Arabic: أسماء الله الحسنى‎ ʾasmāʾ allāh al-ḥusnā) are the names of God in Islam. They are described in the Quran and Sunnah, among other places.

According to hadith there is a special group of 99 names, but no enumeration of them. Thus the exact list is not agreed upon, and the names of God (as adjectives, word constructs, or otherwise) exceed a total of 99 in the Quran and Sunnah.

According to a hadith narrated by Abdullah ibn Mas'ud, some of the names of God have also been hidden from mankind.

A widely accepted hadith in Sahih Muslim states:

Abu Hurairah reported Allah's Messenger Muhammad (may peace be upon him) as saying:

"There are ninety-nine names of Allah; he who commits them to memory would get into Paradise. Verily, Allah is Odd (He is one and it is an odd number) and He loves odd numbers. And in the narration of Ibn 'Umar [the words are]: "He who enumerated them"." — Muslim ibn al-Hajjaj Nishapuri, Sahih Muslim.

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Badam (Almond) Se Ilaj by Hakeem Mohammad Tariq Madni

Almonds are a good source of nutrients which help in improving the brain development. It enhances the brain activity, especially the thinking process, and hence, can be given to growing children. Soak three to four almonds in water in the night and give them to your children in the morning.

If given on a daily basis, this boosts the mental growth of the children. Regular intake of almonds enhances the level of high density lipoproteins (HDL) and reduces the level of low density lipoproteins (LDL); hence maintains the levels of cholesterol in the body. Almonds contain monounsaturated fats, protein, and potassium which are good for heart.

The vitamin E present in almonds acts as an antioxidant and reduces the risk of having heart diseases. Almonds also contain magnesium, which prevents heart attack and stroke. Almonds are highly celebrated for their skin care benefits. Almond oil is a general recommendation for massaging of newborns. Almond milk, mixed in soap, helps in enhancing the complexion of the skin.

 Almonds help in the motility of food through colon, hence preventing the risk of colon cancer. Potassium and sodium elements in the almonds help in regulating the blood pressure levels. Another significant benefit of almonds is that they curb the rise in the levels of sugar and insulin in the body; hence, providing protection against diabetes.

Almonds also help in pregnancy. They contain folic acid which reduces the cases of birth defects in newborn babies. For people who are conscious about their weight, almonds give them an easy, delicious way to reduce their excess kilos. They contain monounsaturated fats that satisfy the appetite, hence avoiding the need of over-eating. According to study reports, almonds help obese people to shed their weight due to their low calorie content.

 Almonds also help in preventing constipation as they are enriched with fiber. High fiber content is beneficial for maintaining a proper digestive system. Almond flour is gluten free; hence, it makes a great option for the gluten-sensitive people.

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Wednesday, October 14, 2015

Syedna Umar Farooq Ki Zindagi Ke Sunhere Waqayat


مولانا عبدالمالک مجاہد نے اپنے مخصوص انداز میں صحابہ کرام کی زندگی کے چنیدہ واقعات کو قلمبند کرنے کا جو سلسلہ شروع کیا ہے زیر نظر کتاب اسی سلسلہ کی ایک اہم کڑی ہے۔ جس میں فاروق اعظم کی زندگی کے سنہری واقعات احاطہ تحریر میں لائے گئے ہیں۔

اس کتاب میں شامل مضامین
سیدنا عمر رضی اللہ عنہ کے جدامجد کا خصوصی مقام,چالیسواں مسلمان, عائلی زندگی,حالت اسلام میں شادیاں, آسمان میں فیصلہ, دفاع اسلام میں سیدنا عمر کی کوششیں, فاروق کا لقب, غزوہ احد میں دشمن کو مسکت جواب, اسلام دشمنوں کے لیے ننگی تلوار,خیر کے کاموں میں سبقت, جنت کے محل کی بشارت,شہادت کے لیے دعا, پہلا خطبہ خلافت, عیسائی غلام سے حسن سلوک, سرکاری اہلکاروں کا محاسبہ, سن ہجری کا آغاز, امیر المومنین کا لقب, زہد اور تقوی, گورنروں کے وظائف, بیٹی کو تنبیہ,فخر وغرور سے نفرت, مجاہدین کی ڈاک, ہند بن عتبہ کی گواہی, مجوسی غلام کی غلطی, نصیحت قبول کرنے کا حوصلہ, عورتوں کےحقوق, بیٹے کا احتساب, بچوں پر شفقت,نمازوں میں خشوع وخضوع,نماز جمعہ کا اہتمام, تہجد کی قضا,باجماعت نماز تراویح, ذخیرہ اندوزی کی ممانعت, تحارتی نظام کی سخت نگرانی, محنت اور کمائی کی ترغیب, یتیموں کی خبر گیری, رفاہی حکومت, علما کا احترام, عمدہ شعراء کی تعریف, مساجد کا اہتمام,تلاوت قرآن سے محبت, امت کی پریشانیوں کا احساس, آرزؤئے شہادت,اذان کے لیے قرعہ اندازی, نئے جنگی طریقے اور حربی چالیں, حکمت کی باتیں,میانہ روی, باپ کی قسم, خدمت خلق, نرمی اور شفقت,امت کی رہنمائی, فیصلے سے پہلے اللہ سے دعا, مشرکین کی نقل سے اجتناب, خیر کا کلمہ, سیدنا عمررضی اللہ عنہ کی نصیحت, سچی .توبہ, برے دوست سے تنہائی اچھی

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Syedna Hazrat Umar Farooq by Mohammad Hussain Haikal

سیدنا فاروق اعظمؒ کی زندگی اسلامی تاریخ کا وہ روشن باب ہے جس نے ہر تاریخ کو پیچھے چھوڑ دیا۔ آپ نے حکومت کے انتظام و انصرام، بے مثال عدل و انصاف، عمال حکومت کی سخت نگرانی، رعایا کے حقوق کی پاسداری، اخلاص نیت و عمل، جہاد فی سبیل اللہ اور دعوت کے میدانوں میں ایسے ایسے کارہائے نمایاں انجام دئیے کہ انسانی تاریخ ان کی مثال پیش کرنے سے قاصر ہے۔ سیدنا عمر فاروق کے بعد آنے والے حکمرانوں میں سے جس نے بھی کامیاب حکمران بننے کی خواہش کی، اسے فاروق اعظم کے قائم کردہ ان زریں اصولوں کو مشعل اہ بنانا پڑا، جنھوں نے اس عہد کے مسلمانوں کی تقدیر بدل کر رکھ دی۔ مولانا عبدالمالک مجاہد نے اپنے مخصوص انداز میں صحابہ کرام کی زندگی کے چنیدہ واقعات کو قلمبند کرنے کا جو سلسلہ شروع کیا ہے زیر نظر کتاب اسی سلسلہ کی ایک اہم کڑی ہے۔ جس میں فاروق اعظم کی زندگی کے سنہری واقعات احاطہ تحریر میں لائے گئے ہیں۔

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Tuesday, October 13, 2015

Sultan Muhammad Faateh by Idrees Azad

Sultan Muhammad Fatih was born on thirtieth March, 1432. He was remarked underneath the superintendence of his father, Sultan Murad II, the seventh Ottoman Sultan. His father ready and trained him to shoulder the responsibilities of the position of a Sultan. 

Muhammad Al-Fatih memorized all the Quran, learnt the portentous narrations, Muslim jurisprudence, arithmetic, uranology and therefore the skills needed for war. He additionally learnt Arabic, Persian, Latin and Greek languages. He joined his father in his battles and conquests.


He was appointed by his father Sultan Murad as a ruler of a small state in order that he may receive sensible coaching on administering state affairs underneath the superintendence of a number of the highest students of that point. This matter influenced the character of the young patrician and tinted his temperament with Muslim morals and manners.

For eight centuries, the conquest of Constantinople, currently Istanbul Turkey was a dream for the Muslim commanders. Ever since the time of the revered companion, Mu`aawiyah Ibn Abu Sufyaan, there had been several tries to beat it, however none had succeeded.

Every Muslim commander wanted to be the conqueror praised in the narration in which the Prophet (peace be upon him) said: "You will conquer Constantinople. Its commander is the best and its army (that will conquer it) is the best."

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Monday, October 12, 2015

Shikwa Jawab e Shikwa by Dr. Allama Iqbal r.a

Shikwa (Urdu: شکوہ‎) (Complaint) and Jawab-e-Shikwa (Urdu: جواب شکوہ‎) (Response to the Complaint) are poems written by well known Urdu language poet Dr. Muhammad Iqbal, which were later published in his book Kulliat-e-Iqbal.

"Shikwa" is an Urdu word which translates to "complaint" in English. Though much of his best poetry is written in Persian, he was also a poet of stature in Urdu. Shikwa (1909) and Jawab-i-Shikwa (1913) extol the legacy of Islam and its civilising role in history, bemoan the fate of Muslims everywhere, and squarely confront the dilemmas of Islam in modern times.

Shikwa is thus, in the form of a complaint to Allah for having let down the Muslims and Jawab-i-Shikwa is Allah's reply. When the first part of these poems, Shikwa (1909), was published it created a big confusion amongst Muslim scholars who thought that Iqbal is being rude and harsh in his words when talking to God in his book and being unthankful of the blessings of God, since the second part of his poem (Jawab-e-Shikwa) was not announced with the publication of the first one.

But later when Jawab-e-Shikwa (1913) was published all the problems went away and everyone praised Iqbal for his contribution to Urdu Poetry and making a difference in Islamic literature.

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Sunday, October 11, 2015

Apna Gareban Chaak (Self Biography) by Justive (r) Dr. Javed Iqbal

Senior Justice Javed Iqbal (Urdu: جاوید اقبال‎; 5 October 1924 – 3 October 2015) He was a Pakistani philosopher and senior justice of the Supreme Court of Pakistan. He was internationally known for his acclaimed publications on philosophy of law and modern Islamic philosophy in reputed international and national journals.

He was the son of the poet-philosopher Dr. Muhammad Iqbal and authored various books on Pakistan's nationalism, movement and political ideology.

Apart from philosophy, Javed had a prolific career in the Judiciary of Pakistan and was a former Chief Justice of the Lahore High Court before being elevated to the Supreme Court.

Iqbal was born in Sialkot on 5 October 1924 to Allama Muhammad Iqbal and his second wife, Sardar Begum.[1] His mother died when he was 11, and his father died when he was 14.

Javed Iqbal received the following educational degrees and distinctions: BA (Hon.) degree in 1944 from the Government College, Lahore, MA degree in English, and MA degree in Philosophy (Gold Medallist) in 1948, Punjab, Doctor of Philosophy degree in Philosophy in 1954 from the University of Cambridge, UK, Barrister-at-Law, Lincoln's Inn, London, in 1956. He has received honorary doctorates from Villanova University, USA, and Selcuk University'.

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Saturday, October 10, 2015

Rasoomat e Muharram Aur Saniha Karbal by Hafiz Salahuddin Yousuf

Muharram (Arabic: المحرّم) is the first month of the Islamic calendar. It is one of the four sacred months of the year. Since the Islamic calendar is a lunar calendar, Muharram moves from year to year when compared with the Gregorian calendar.

The word "Muharram" means "Forbidden" and is derived from the word harām (Arabic: الحرام), meaning "sinful". It is held to be the second holiest month, following Ramadan. Some Muslims fast during these days. The tenth day of Muharram is the Day of Ashura, which to Shia Muslims is part of the Mourning of Muharram.

Sunni Muslims fast during this day, because it is recorded in the hadith that Musa (Moses) and his people obtained a victory over the Egyptian Pharaoh on the 10th day of Muharram; accordingly Muhammad (peace be upon him) asked Muslims to pray on this day that is Ashura and on a day before that is 9th (called Tasu'a).

Shia Muslims during Muharram are doing different things. They observe and respect Muharram as the month that killed Hussein ibn Ali, the grandson of Muhammad (peace be upon him) and son of Hazrat Ali, in battle of Karbala.

They mourning for Hussein ibn Ali and refraining from all joyous events. Unlike Sunni Muslims, Shiite are not fast in this month especially in 9 and 10th day of Muharram. In addition there is a very important Ziyarat book which is called "Ziyarat Ashura" about Hussein ibn Ali.

In Shia religion it's very popular to read this ziyarat in the "Day of Ashura". Although most of the Shias try to read Ziyarat Ashura every day and they send salutations to Husayn ibn Ali.Hussain ibn Ali was the grandson of Mohammed, and was killed on the land of Karbala ordered by the caliph Yazid ibn Muawiah.

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Friday, October 9, 2015

Munkirat e Muharram by Mufti Rasheed Ahmed Sb

Mufti Rashid Ahmad Ludhianvi ( 26. September 1922; † 19. Februar 2002 in Karatschi, Pakistan) war ein großer Ulema. Er ist der Gründer des Al Rashid Trust. Er war der Leiter des Hauses für Gutachterwesen und Rechtleitung (Dār al-iftā' wa-l-irshād) in Karatschi, Pakistan.

He is Rashid Ahmad b. Ml. Muhammad Salim b. Ml. Muhammad Azim Ludhyanwi. He was born into a family that had a rich history of services to Islam and known for their piety and Islamic scholarship in Ludhyana. His father, Ml. Muhammad Salim, was an adherent of Hakim al-Ummat Tahnwi and named his son in honour of the venerable shaykh, Mufti Rashid Ahmad Gangohi. He would take him to the gatherings of the pious such as that of Hakim al-Ummat Tahnwi.

Mufti Rashid Ahmad Ludhyanwi was one of four brothers all of whom were students of Islam and he himself had three sons and two daughters who followed suit. He was born 3 Safar 1341 in the village of Cot Ashraf, Multan. He died on 1422 (2002), aged 81 years, in Karachi, Sindh. He is called Ludhyanwi in reference to his ancestral home of Ludhyana, which his father left prior to his birth. He spent his early years in Multan but in 1357 AH he moved along with his family to Khayrpur, Sindh. He spent much of his time between 1353 and 1361 away from home in boarding; the last two years being in Deoband.

Following his graduation, he would spend seven years in Haydrabad, Sindh and further six in Tehri. In 1376 AH, he relocated to Karachi, Sindh and remained there until the end. Throughout his life, he travelled internationally all over the world including countries such as Britain, America, and Canada amongst many others.He started learning Quran at the age of five at home. His father, in 1353 AH sent him to acquire din in Multan where his other brothers were studying. In that year, all four brothers went to Jahangir Abad to study from Ml. Sultan Mahmud and Ml. Muhammad Jamil.

In 1357 AH transferred his education to Sindh where he had the company of Ml. Ubaid Allah Sindhi although he did not formally study under him. Thereafter, in 1359, he moved to Dargah under the tutelage of his brother Ml. Muhammad Khalil for a short time before moving to boarding in Gujrat, Punjab. In 1360 AH, he enrolled in Darul Uloom Deoband to complete his final two years.

There, he studied Bukhari and Tirmidhi from Shaykh al-Islam Hussayn Ahmad Madani and Ml. Muhammad Izaz Ali Amrohi as well as Shama’il Tirmidhi and Abu Dawud from the latter. He studied Muslim, Nasa’i, Mu’attah Imam Malik, Ibn Majah, Tahawi and Mu’attah Imam Muhammad from Ml. Muhammad Ibrahim Bilyawi, Ml. Muhammad Idris Kandhalwi, Ml. Abdul Haq Nafi’, Mft. Riyadh al-Din, Mft. Muhammad Shafi Usmani and Ml Zahur Ahmad respectively; all men of great stature, knowledge and piety, may Allah have mercy upon them all. He also studied Fawa’id Makkiyah and al-Jazri under Qari Aziz al-Rahman and Khulasat al-Bayan from Qari Hifz al-Rahman.
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Thursday, October 8, 2015

Uswa e Sahabiyat by Maulana Abdul Salam Nadvi

With the changes of this Secular age, our Muslim women are receiving impact of the material civilization and secular values of life.

They desperately need to read and the learn the life activity and biography of the woman companions who were models of righteousness, God-fearing, piety, chastity and the spiritual and moral values which distinguish Muslim women from non-Muslim women who have no knowledge of Islam and high teachings. - From the Foreword to the Second Edition.Muslim women have always played a vital role in the Muslim community, and not only in traditional roles.

Early Muslim women served the community through scholarship, teaching, nursing, and other important activities. Far from being downtrodden slaves to the men in their lives, these women served Allah and their community with bravery and wisdom. Muslim women look to them as role models.

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Tuesday, October 6, 2015

Rawaiyye Mere Huzoor Ke by Ameer Hamza

The name Muhammad (peace be upon him) means "praiseworthy" and appears four times in the Quran. The Quran addresses Muhammad (peace be upon him), in the second person by his various appellations; prophet, messenger, servant of God ('abd), announcer (bashir), witness (shahid), bearer of good tidings (mubashshir), warner (nathir), reminder (mudhakkir), one who calls [unto God] (dā‘ī), light personified (noor), and the light-giving lamp (siraj munir)

Muhammad is sometimes addressed by designations deriving from his state at the time of the address: thus he is referred to as the enwrapped (al-muzzammil) in Quran 73:1 and the shrouded (al-muddaththir) in Quran 74:1. In Sura Al-Ahzab 33:40 God singles out Muhammad (peace be upon him) as the "Seal of the Prophets", or the last of the prophets. The Quran also refers to Muhammad (peace be upon him), as Aḥmad "more praiseworthy" (Arabic: أحمد‎, Sura As-Saff 61:6).

The Holy Prophet Muhammad (SAWW) was always very polite and gentle with others. He always treated people with kindness and tenderness. His manner was never belligerent, not even towards his enemies. His kind and gentle character endeared him to all; young and old, rich and poor, men and women.

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Sunday, October 4, 2015

Tohfa e Khawateen by Mufti Ashiq Ilahi

Women in Islam are provided a number of guidelines under Quran and hadiths, as understood by fiqh (Islamic jurisprudence) as well as of the interpretations derived from the hadith that were agreed upon by majority of Sunni scholars as authentic beyond doubt based on hadith studies.

Sunni Muslims are the largest Islamic sect, comprising approximately 80% of the world's Muslims. The Sunni sect includes many theological schools and doctrines interpreting the Quran. To Sunnis, the ahadith constitute an important source of legislation.

Fiqh is the basis of jurisprudence, or legal practise, developed by Muslim jurists during the centuries following the creation of Islam, and largely influenced by the ahadith.

In majority Muslim countries women exercise varying degrees of their religious rights with regards to marriage, divorce, legal status, dress code, and education based on different interpretations.

Scholars and other commentators vary as to whether they are just and whether they are a correct interpretation of religious imperatives.

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Saturday, October 3, 2015

New Muslims Guide to Hajj and Umrah

Every year millions of Muslims from around the world pour into Makkah on the lifetime spiritual journey of Hajj, where one meets Allah in the context of matchless diverse and multicultural meetings.

It is a great favor Allah (glory be to Him) has bestowed upon His Servants so that they can draw closer to Him and have their sins forgiven.

Prophet Muhammad (peace and blessings be upon him) indicated: “He who performs Hajj without speaking or committing indecencies will return as free of sins as he was on the day when his mother gave birth to him.” (Al-Bukhari and Muslim)

This ebook will hopefully help you understand and get prepared, both spiritually and physically, for the enlightening journey of Hajj; its meaning, purpose, rituals and requirements.

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Towards The Bliss of Marriage by Mufti Siraj Desai

Mufti Siraj Desai is imam of Musjid Abu Bakr and principal of Darul Uloom Abu Bakr in Port Elizabeth South Africa.

He is affiliated with Jalalabad Darul Uloom in India.

This book is the culmination of over 30 years of researching  and answering Islamic questions and answers on marital issues, dealing with numerous marital disputes as well as articles by Mufti Siraj Desai on a range of marital issues.

He has vast experience in answering Fatwas via mail, telephone, personal interaction, email, SMS (setting up the firstmobile text message Q&A line in South Africa), fax, on several Muslim radio stations, from his website and through correspondence with other Muftis.

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Nafsiyati Aur Gismani Sehat Ka Rasta by Sheikh Abdullah bin Abdul Rahman ibn Jibreen

This book is written by famouse Arabic Scholar Sheikh Abdullah bin Abdul Rahman ibn Jibreen and translated in Urdu by Shamsul Haq Bin Ashfaq ulAllah.

Sheikh Abdullah bin Abdul Rahman ibn Jibreen, (1933- 2009) was one of the Kingdom of Saudi Arabia's senior ulama and a former member in the Ifta Permanent Committee.

He was known for practicing asceticism (zuhd), and refraining from worldly appearances. He received a bachelors degree in sharia in 1961, a masters degree in 1970 from the Higher Institute for the Judiciary, and a Doctorate in 1987.

He accompanied the late Sheikh Abdul Aziz bin Baaz in most of his lessons in the Grand Mosque and used to give sermons and lead prayers on his behalf.


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Binat e Arbaa (Char Sahabzadian) by Molana Mohammad Nafay

The Children of Muhammad include the 3 sons and 4 daughters born to the Islamic Prophet Muhammad (peace be upon him). All were born to Muhammad's first wife Khadija bint Khuwaylid r.a except one son, who was born to Maria al-Qibtiyya. His attitude and treatment towards his children, enshrined in the hadith, is viewed by Muslims as an exemplar to be imitated.

All Muhammad's (peace be upon him) children, except Hazrat Fatimah r.a, predeceased him and it is through Hazrat Fatimah r.a that Muhammad's (peace be upon him) lineage continued in the form of the respected Sayyid (meaning lord or sir) and Sharif (meaning noble).

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Seerat e Hazrat Ameer Muawiyah by Maulana Mohammad Nafay

Hazrat Ameer Muawiyah I (Arabic: معاوية ابن أبي سفيان‎ Muʿāwiyah ibn ʾAbī Sufyān; 602 – April 29 or May 1, 680) established the Umayyad Dynasty of the caliphate, and was the second caliph from the Umayyad clan, the first being Uthman ibn Affan.

During the first and second caliphates of Hazrat Abu Bakr and Hazrat Umar (Umar ibn al-Khattab), he fought with the Muslims against the Byzantines in Syria. To stop the Byzantine harassment from the sea, Muawiyah developed a navy in the Levant and used it to confront the Byzantine Empire in the Aegean Sea and the Sea of Marmara.

The Quraysh controlled the city of Mecca (in the west of present-day Saudi Arabia) and the Banu Abd-Shams were among the most influential of its citizens. The meaning of Muawiyah in Arabic is "young fox". His father Abu-Sufyan struggled against Islam until Muhammad's (peace be upon him), army entered Mecca in 630. 

Hazrat Ameer Muawiyah, Muhammad (peace be upon him), and Hazrat Ali shared the same great-great grandfather Abdu Manaf bin Qusay, who had four sons: Hashim, Muttalib, Nawfal, and Abdu Shams. Hashim was the great grandfather of Hazrat Ali r.a and Muhammad (peace be upon him). Umayyah bin Abdu Shams was the great grandfather of Hazrat Ameer Muawiyah.

Hazrat Ameer Muawiyah's sister Ramla bint Abi Sufyan was one of the first converts to Islam. In order to avoid hostilities from Quraysh, she and her husband Ubayd-Allah ibn Jahsh emigrated to Abyssinia (Ethiopia). Her husband, later, converted to Christianity. He tried to persuade her to do the same, but she held on to Islam. His conversion led to their divorce. She continued to live in Abyssinia with her daughter until Ubayd-Allah's death sometime later.

She was later married to Muhammad (peace be upon him). Hazrat Khalid ibn Said was chosen by her as her legal guardian at the ceremony. The Negus the king of Abbysian read out the Khutba himself, and Hazrat Khalid ibn Said made a speech in reply. On behalf of Muhammad (peace be upon him), the Negus offered a dowry of four hundred Dinars.

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Thursday, October 1, 2015

Seerat e Hazrat Usman Ghani r.a compiled by Mohammad Haseeb ul Qadri

Hazrat Uthman Ghani was born in Ta’if. He was born into the wealthy Umayyad (Banu Umayya) clan of the Quraysh tribe of Mecca, seven years after Muhammad. Uthman's father, Affan, died young while travelling abroad but left a large inheritance to Uthman. Hazrat Uthman followed the same profession as his father, and his business flourished, making him one of the richest men among the Qurayshi tribe.

His mother was Awra who was the daughter of Um Hakim bint Abdul Mutalib, who was the twin sister of Abdullah, father of Muhammad (peach be upon him), and therefore his first cousin. She also died before AD 610. On returning from a business trip to Syria in 611, Uthman found out that Muhammad (peace be upon him), had declared his mission. After a discussion with his friend Harat Abu Bakr, Hazrat Uthman decided to convert to Islam, and Hazrat Abu Bakr took him to Muhammad (peace be upon him), to whom he declared his faith. Hazrat Uthman thus became one of the earliest converts to Islam, following Hazrat Ali, Hazrat Zayd, Hazrat Abu Bakr and few others.

His conversion to Islam angered his clan, the Banu Ummayyah, who strongly opposed Muhammad's teachings. Hazrat Uthman was a shrewd businessman and a successful trader from his youth, which contributed greatly to the Rashidun Empire.  Hazrat Umar had fixed the allowance of the people and on assuming office, Hazrat Uthman increased it by about 25%.  Hazrat Umar had placed a ban on the sale of lands and the purchase of agricultural lands in conquered territories.

Hazrat Uthman withdrew these restrictions, in view of the fact that the trade could not flourish. Hazrat Uthman also permitted people to draw loans from the public treasury. Under Hazrat Umar it had been laid down as a policy that the lands in conquered territories were not to be distributed among the combatants, but were to remain the property of the previous owners. The army felt dissatisfied at this decision, but Hazrat Umar suppressed the opposition with a strong hand. Hazrat Uthman followed the policy devised by Hazrat Umar and there were more conquests, and the revenues from land increased considerably.

Hazrat Umar, the predecessor of Hazrat Uthman was very strict in the use of money from the public treasury. Apart from the meagre allowance that had been sanctioned in his favour, Hazrat Umar took no money from the treasury. He did not receive any gifts, nor did he allow any of his family members to accept any gift from any quarter.

During the time of Hazrat Uthman there was some relaxation in such strictness. Hazrat Uthman did not draw any allowance from the treasury for his personal use, nor did he receive a salary, he was a wealthy man with sufficient resources of his own, but unlike Hazrat Umar, Hazrat Uthman accepted gifts and allowed his family members to accept gifts from certain quarters.

Hazrat Uthman honestly expressed that he had the right to utilize the public funds according to his best judgment, and no one criticized him for that. The economic reforms introduced by Hazrat Uthman had far reaching effects; Muslims as well as non-Muslims of the Rashidun Empire enjoyed an economically prosperous life during his reign.

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Hazrat e Usman Ghani Ke 100 Qissey compiled by Molana Khurram Yousuf

Uthman ibn Affan (Arabic: عثمان بن عفان‎, strict transliteration: ʻUthmān ibn ʻAffān; also known in English by the Turkish and Persian rendering Osman; 576 – 17 June 656) was a companion of the Islamic prophet Muhammad (peace be upon him), and the third of the Sunni Rashidun or "Rightly Guided Caliphs".

Born into a prominent Meccan clan of the Quraysh tribe, he played a major role in early Islamic history, succeeding Umar ibn al-Khattab as caliph at age 65.

He was also the prophet's son-in-law twice, being married to two of the prophet’s daughters Ruqayyah and Umm Kulthum (he was married to the second daughter after the first passed away).

In 622, Uthman and his wife, Ruqayya, migrated to Medina. They were amongst the third batch of Muslims who migrated to Medina. On arrival in Medina, Uthman stayed with Abu Talha ibn Thabit of the Banu Najjar.

After a short while, Uthman purchased a house of his own and moved there. Being one of the richest merchants of Mecca, and having amassed a considerable fortune, Uthman did not need any financial help from his Ansari brothers, as he brought all his wealth with him to Medina.

In Medina, the Muslims were generally farmers and were not very interested in trade, and thus most of the trading that took place in the town was handled by the Jews. Thus, there was considerable space for the Muslims in promoting trade and Uthman took advantage of this position, soon establishing himself as a trader in Medina.

He worked hard and honestly, and his business flourished, soon becoming one of the richest men in Medina.

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Karbala Ka Musafir by Allama Mushtaq Ahmed Nizami

The Battle of Karbala took place on Muharram 10, in the year 61 AH of the Islamic calendar (October 10, 680 AD) in Karbala, situated in present-day Iraq.

The battle was between a small group of supporters and relatives of Muhammad's grandson Hazrat Imam Hussein ibn Ali, and a much larger military detachment from the forces of Yazid, the Umayyad caliph, to whom Imam Hussein had refused to give an oath of allegiance.

Imam Hussein and all his supporters were killed, including Hussein's six-month-old infant son, Ali al-Asghar ibn Husayn, with the women and children taken as prisoners. The dead are regarded as martyrs by both Sunni and Shia Muslims, and the battle has a central place in Shia history and tradition, and has frequently been recounted in Shia Islamic literature.

The Battle of Karbala is commemorated during an annual 10-day period held every Muharram by Shia, and Alevi culminating on its tenth day, known as the Day of Ashura. Shia Muslims commemorate these events by mourning, holding public processions, organizing majlis, striking the chest and in some cases self-flagellation.

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